Aisha said to someone his name is Aswad that she was taking a bath with the prophet Narrated 'Aisha: The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in Itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses). Bukhari Volume 1, Book 6, Number 298 What is the importance of this that makes her say such a a very private thing ? Why would she say that to a stranger ?!!!!!!! Taking a bath , fondle me !!!!!!!! This is in Bukhari . Your authentic book . Muhi al din : Men are strangers to then or Allah wouldn't ask them not to talk to them through a veil . I know that there is no shyness in asking religious questions but you didn't tell me what is the use of her saying she was taking a bath with the prophet ? Did he ask her " Were you taking a bath with the prophet "?!!!
Catégorie : Ramadan
Par : Fajr
| out of these at&t phones, which would you pick? just a random question, but if you had your choice in getting any of the following phones, which would you pick? LG Shine (black, sliver, or red) Samsung SGH-i617 BlackJack II Sony Ericsson W580i (any color) Motorola MOTORAZR V3xx IZAR Gray Palm Centro (black, blue, or white) Samsung A23 (black, blue or red) Samsung SGH-a737 (any color) why not the palm centro? and LG in my opinion is not very good... my experience with them has lead me to believe that LG makes phones for looks; not quality. samsung is quality, so is nokia. Catégorie : Cell Phones & Plans Par : hmmmm.............???? |
| Are these statements false? 1 - Mohammad married a 9 year old. Aisha was nine when married. 2 - Mohammad was married to many women at the same time. some temporarily. Need I give a citation? 3 - The Quran tells men to have sex with your wife at your own will. 2:223 "Your wives are as a tilth (for copulating) unto you; so approach your tilth when or how ye will." 4 - Men will not be held accountable if they beat their wives. Book 11, Number 2142: Bukhari Narrated Umar ibn al-Khattab: The Prophet (PBUH) said: A man will not be asked as to why he beat his wife. 5 - Mohammad did not leave the women alone even during menstruation. Volume 1, Book 6, Number 300: Narrated Maimuna: When ever Allah's Apostle wanted to fondle any of his wives during the periods (menses), he used to ask her to wear an Izar. (For some extra info check 2:223: http://www.usc.edu/dept/MSA/quran/002.qmt.html) NOTE: I'm not asking for explanations. Answer: Are these statements false (i.e. the verses or hadith are corrupt) Sorry, try this one: http://www.usc.edu/dept/MSA/quran/002.qmt.html NOTE2: I'm NOT asking for explanation. I'm just asking if they're reliable (true) or not. I'm not trying to change someone's mind http://answers.yahoo.com/question/index;_ylt=AvHZOFdBNpDu7VpIrbhjNH_n7BR.;_ylv=3?qid=20080502145845AAc5uAr Somebody asked me to prove my statements and I did. one of the answer's got deleted: "These statements are all true" (Kinza) Catégorie : Ramadan Par : Moe Ablue-Xull |
| Can someone please give me directions to these? 1. M51 Whirlpool Galaxy - 8th Mag could be tough, but very nice, 40 million LY away - below the end of the Big Dipper Handle 2. Mizar / Alcor - multiple star system in the handle of the Big Dipper 3. M81 / M82 - 7.8 mag pair of galaxies off the bowl of the Big Dipper 11 million LY away 4. Saturn - near Regulus in Leo 5. M65 / M66 Pair of 9th mag - but good surface brightness galaxies below the rear haunches of Leo - 40 million LY. 6. Izar - nice double in Bootes 7. M3 and M53 - Nice globular clusters between Bootes and Canes Venatici 8. M31 and M33 - Galaxies in Andromeda, usually seen better in binoculars due to large apparent size - M33 has low surface brightness. 9. M37 nice open cluster in Auriga 10. M42 Relatively bright, pretty nebula below Orion's belt. Seen with naked eye as "fuzzy star." 11. M46 Nice open cluster near Canis Major 12. M35 - Great open cluster in Gemini - seen faintly with naked eye on a clear night 13. Castor - A fine double - actually a six star system The program that i use "stellarium" only shows the bodies, it does not help you find anything. I would like someone to say like "Find Betelgeuse and go 6 degrees to the left, go down 2 finger lengths..." something like that. Please do not post, if you are not helping. Catégorie : Astronomy & Space Par : ¤gunski301¤ |
| muslim boys? boys do u keep ur pants above ur angle below is some information from hadees actually cut and paste Allah's Messenger (pbuh) said, "Allah will not look, on the Day of Resurrection, at a person who drags his Izar (behind him) out of pride and arrogance." (Sahih Bukhari, Vol. 7, Hadith no. 5788) There may be few Muslims who tend to differ on the subject due to ignorance. They argue by saying ‘the Hadith says that anyone who drags the Izar out of pride and arrogance will be punished in the hereafter. Therefore we don’t drag the pants out of pride and arrogance’. However, there are many Ahadith in which the Prophet has instructed in unambiguous words to wear the Izar above the ankles without mentioning the aspect of pride or arrogance. One of the Ahadith is as follows: Narrated Abu Huraira The Prophet said, "The part of an Izar which hangs below the ankles is in the Fire." (Sahih Bukhari, Vol. 7, Hadith no. 678) Moreover, can any human being claim to be as humble as the Prophet (pbuh)? Alhumdulillah, we Muslims believe that the Prophet (pbuh) was far more humble than anyone of us can ever be and he could never be as arrogant & proud as we can be at any given time. He was sent as a mercy (Al-Qur'an 21: 107) for all the creatures, yet he wore his lower garments above the ankles. Therefore we should obey the commandment of the Prophet (pbuh) in order to prosper in the hereafter. The Prophet (pbuh) is reported to have said: "All my followers will enter Paradise except those who refuse." They said, "O Allah's Messenger! Who will refuse?" He said, "Whoever obeys me will enter Paradise, and whoever disobeys me is the one who refuses (to enter it)." (Sahih Bukhari, Vol. 9, Hadith no. 384) for more www.irf.net yaseen you can wear any dress including pants but the dress shud not go below ankle miss revelution Am muslim I did nt get entry pass to sunni or shia or whabi or anything else If u disagree you disagree with hadees not with me miss rev study history Are you muslim how can you call a sahaba of muhammad(pbuh) a theif . Sorry to hear from a muslim Catégorie : Ramadan Par : mandoos(hkp is my teacher:-( ) |
| how long will it take for my phone to be shipped to me? my cell phone buttons broke so i called the costomer service place for cingular...and they forwaded me to the warrantee thing...and they said they are going to ship me a new phone.. how long will it take for me to get my phone? and since they dont make l7 slvrs any more she said she is sending a pink V3 izar??? what is it? Catégorie : Cell Phones & Plans Par : my tummys doin backflips. |
| which shower with a combi boiler? I am having a combi shower 'Ideal Izar HA' fitted but the shower I am using at the moment will have to be replaced as this type cannot be used with the combi. Could anyone recommend a good 'make' of shower (cant have powershower) in place of, to be replaced in the shower unit without breaking the bank or should I just use a mixer shower in the bathroom.. thank you to you all in advance who respond to this Catégorie : Do It Yourself (DIY) Par : molly |
| Transfering pictures from razr to computer? PLEASE HELP!? I have the usb thing in the port on my computer and my moto v3 razr izar and i want to take the pictures from it and put on my computer, but i cant figure it out. Please some one who has a clue what they are doing break this down for me barney style!!!!! Catégorie : Cell Phones & Plans Par : brittany c |
| how to work in US from Dubai without using visit visa? i am Filipino citizen and came here in dubai using visit visa. Now that i am employed for 3 years contract here in dubai,i am now planning to finish just 1 year. i just want to ask how can i work in United States without using visit visa? i started working 2 months ago and i have no idea regarding the process and requirements of recruitment agencies here in dubai.what is cross country anyway? and i hope that you can give me an idea about the expenses that i might be spend in ticket, working visa and application. tnx yahoo... izar Catégorie : Other - United States Par : Izar R |
| what are Islamic Funeral and Burial Procedures? Islamic Funeral and Burial Procedures Doing Talqeen Immediately After Death Washing the Body Shrouding the Body Shrouding the Body of a Man Shrouding the Body of a Woman General Rules of Janaazah Doing Talqeen to the Dying Person When a person is in a dying state he should be reminded by non-heir relations and pious people to say the Kalima (La ilaha illa Allahu Muhammadur Rasoolullah), but not forced to do so. Do this by reciting the Kalima near the dying person, as it will remind him to pronounce it. So, in essence, one is not telling him to say it, rather he is reminding him to do so. Once he reads it, stop saying it. If in the next moments of his life he passes away go to the next procedure, and if not, then leave him alone since he pronounced the Kalima and one should engage in remembrance of Allah. In this interval if he starts talking or saying something else other than the Kalima, then once again pronounce the Kalima near to him and repeat (Talqeen) the act of reminding again. In all conditions try to make his last words uttered from the mouth of the dying person the Kalima of Islam. During the last moments of life the dying person should be laid down towards the direction of the Makkah (Qiblah), which is Northeast from the Washington DC, USA. CONTENTS Immediately After a Person Dies After passing away, tie the mouth with a cloth around the head and chin. Close the eyes. Straighten out the joints. Place a heavy object on the stomach to prevent it from puffing up or bloating. Cover the body with a cloth. CONTENTS Washing the Body Before washing the body place it on a clean and rinsed off platform that is inclined in such a way that the head is higher than the other part of the body and the water flows down and away from it. Private areas (from navel to under knees) must be covered with a thick cloth or towel All other clothing should be removed from the body Force out any waste from the stomach by pushing it with one’s hand. An easy method of doing this is to sit the body up supporting the back and push the stomach Clean off any impurities (urine or stool, etc.) that may be excreted during the rubbing of stomach Perform complete wudhu (ablution) to the body according to the Sunnah (like washing three times, etc) Use care washing the nose and mouth by wiping them instead of pouring water into them or turn the head to one side Perform full bathing and washing of body It is Sunnah to wash the body an odd number of times (at least three times) If the body is not clean after washing it three times then wash it again and stopping on an odd number of washings Clean water must be used (scented water is preferable, if available) Water should be warm (not too hot or too cold) Apply shampoo or scented soap to the head and beard, and only soap to the rest of the body Turn body on the left side and pour water until it has reached the right side of the body Turn body on the right side and pour water until it has reached the left side of the body After rinsing the body a final time, dry it completely Apply scent (ittar) to head and beard; do not comb the hair and beard in such a way as to pull out the hairs Apply camphor to hands, feet, knees, and forehead CONTENTS Shrouding the Body For men three pieces of white clothes should be used that are longer than the body that is going to be shrouded. Each piece should be approximately two yards long. Two pieces are sufficient for men when three are not available. The three pieces are the Izar (bottom half garment), the Qamees (top half garment), and the Lafaafah (full piece covering the entire body). For women five pieces of white clothes should be used that are longer than the body that is going to be shrouded. Each piece should be approximately two yards long. Two or three pieces are sufficient for women when five are not available. The five pieces are the Izar (bottom half garment), the Qamees (top half garment), and the Lafaafah (full piece covering the entire body), Sadree (chest piece, one yard in length), and the Hijab (head or scarf piece, one and a half to two yards in length). Note: The body’s hair is not to be combed or trimmed nor should the nails be pared. CONTENTS Shrouding the Body of a Man place the body on top of all three pieces opened up inside the casket the towel should remove after placing the body inside the casket Izar should be wrapped by starting from the left side brought around the body and tucked under right side of the body bring the right side of the Izar to the left side pull the head through the Qamees and over the rest of the body tuck the Qamees under the body the same way done with the Izar wrap the whole body in the Lafaafah tuck under the body as done before tie both the ends and middle section of the body with string or cloth ties are to be opened later for burial and for showing the face to relatives CONTENTS Shrouding the Body of a Woman place the body on top of all three pieces opened up inside the casket the towel should remove after placing the body inside the casket Izar should be wrapped by starting from the left side brought around the body and tucked under right side of the body bring the right side of the Izar to the left side bring each side of Sadree over the body starting from the left to right then right to left pull the head through the Qamees and over the rest of the body tuck the Qamees under the body the same way done with the Izar part the hair into two parts and place over the chest place Hijab on the head and over the chest area wrap the whole body in the Lafaafah tuck under the body as done before tie both the ends and middle section of the body with string or cloth ties are to be opened later for burial and for showing the face to relatives Note: During the washing and shrouding of the body the performers of these tasks must protect their gaze from looking unnecessarily to the private areas of the body. Use utmost care and respect during the handling of the body also. Treat the body as though it is alive. Family and relatives of the deceased should wash the body. If a non-related Muslim washes the body it would also be permissible. In all circumstances the washer of the body should be trustworthy. He should wash the body completely according to the Sunnah and if he sees something good about the body he to mention it is Sunnah and if he sees something bad or displeasing about the body it is not lawful for him to tell another person about that because it is Ghibah (backbiting). CONTENTS General Rules of Ghusl, Kafan & Janaazah If one forgets to place the deceased towards the qiblah when burying him and only remembers this after burying him and filling the grave with sand, then it is not permissible to dig up the grave. However, if only the wooden strips have been placed and no soil has been thrown as yet, it will be permissible to remove the timber and place him towards the qiblah. It is prohibited for wailing women and those women who give lectures to accompany the janaazah. It is a bid'ah to give the adhaan while lowering the deceased into the grave. If a person passes away in a ship and the coast is so far away that there is a fear that the corpse will begin to decompose, then in such a case ghusl and kafan should be given to him and thereafter he should be lowered into the sea. But if the coast is not so far and there is hope of reaching land soon, the corpse should be left aside and upon reaching land, it should be buried in the ground. Once sand has been thrown over the grave, it is not permissible to remove the deceased from the grave. However, if in burying him, the right of someone has been transgressed, then it will be permissible to dig up the grave. Examples: (i) the land on which he is buried belongs to someone else and the owner is not happy about the burial taking place on his land, (ii) someone's wealth has been left behind in the grave. If a woman passes away and there is a living child in her womb, then her womb will have to be cut and the child removed. Similarly, if a person passes away after swallowing someone else's money, and the person asks for the money, his stomach will be cut and the money removed. However, if the deceased has left behind some wealth, this money will have to be given from his wealth and his stomach will not be cut. It is permissbible to praise the deceased person irrespective of whether it is in the form of a poem or in prose. This is on condition that there is no exaggeration in praising him, and he is not praised for characteristics that were not found in him. It is permissible to do the following: sympathize and comfort the relatives of the deceased, to mention the virtues of patience and thereby create an inclination towards patience, to make dua for them and the deceased. All this is known as ta'ziyat. It is permissible to keep the kafan ready for oneself. It is mustahab to place a green twig on the grave. If a plant or tree begins to grow near it, it will be makruh to chop it off. More than one corpse should not be buried in one grave. However, this will be permissible if there is an absolute necessity for it. If all the corpses are males, the most virtuous among them should be placed in the front. Thereafter, all the rest should be placed behind him in order of their position. However, if there are a few males and a few females, the males should be placed in front and the females behind them. It is mustahab for men to go and visit the graves. It is preferable to visit the graves at least once a week. It is preferable that this day be Friday. It is also permissible to undertake journeys in order to visit the graves of the pious. This is permissible as long as no belief or action contrary to the Shariah takes place. Like the evils that take place in the present day "birth-anniversary" (meelad, urs) celebrations. If any of the items which will be required for the ghusl and kafan are found at home and they are clean and pure, there is no harm in utilising them. The material of the kafan should be of the same quality that the deceased used to wear most of the time while he was alive. It is a waste of money to go into unnecessary expenses. If a child is born with some indications of life and thereafter dies, it will be named, ghusl will be given and salaat will also be offered over it. However, if no signs of life are found, it will be given ghusl, wrapped in a cloth and buried without any salaat being offered over it. The deceased should be placed in the grave in such a way that his entire body is made to lie on its side facing towards the qiblah. The knots of the kafan on either side should be loosened. Isaal-e-thawaab should be made for the deceased as shown to us by our pious predecessors. This should be done without subjecting oneself to any custom or specifying any particular day. One should secretly help the poor according to one's ability and from one's halaal earnings. One should also recite the Quran according to one's ability and send the rewards to the deceased. Prior to the burial, in which a lot of time is wasted in futile conversations, one should recite the kalimah and send the reward to the deceased. Catégorie : Religion & Spirituality Par : smart-doctor-egypt |
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